The myth of Rosie the Riveter is as well-known as her bandana-clad hair and stoic flexing. As a way to supplement male industrial labor resources depleted by World War II, Rosie represented the potential for women economically left behind since the Great Depression to gain financial power over their
Meridel LeSueur had a radical pedigree, living in an anarchist commune and writing about causes like migrant workers’ rights and Native American autonomy. Blacklisted during the McCarthy era, her novel The Girl became a seminal text for second-wave feminists. But why do few people read her today?
Work, and the psychological impacts of work, are rarely represented in fiction, even though America has a rich literary history of labor narratives, particularly in the case of female writers, dating as far back as the mid-nineteenth century.