What makes Modiano’s new novel such an enchanting read is its insistence on the importance of “those spaces where memory blurs into forgetting,” and its glyptic insights into the mechanisms by which forgetting offers up alternative chronologies . . .
A new collection of essays, edited by Jeffrey Andrew Weinstock, offers readers a digestible and critical examination of the monstrous as a way to force us to consider the politics behind what we deem monstrous, and how a deeper understanding of what haunts us may lead to a new,
When voicedness in art is tied to vulnerability in life, exposure—and not evasion, denial, and declarative muteness—ensures survival.
Russell’s most recent book, chronicling a walk from the panhandle of Florida to the celestial city of Miami, comes to the conclusion that a walking journey should not only be a journey about the self, but also about how the self exists in a built environment.
With her third collection, out last week, Éireann Lorsung’s ambition is clear: to conduct a historical audit in poetry of the points of history her life touches.
In poems that tenderly call us to action, Mattawa awakens readers to the human and geographical devastation wrought by the tendency to “other” people. Fugitive Atlas is a collaborative prayer for a shattered earth.
Henry James’s 1898 novella exists as a sort of literary question not unlike that posed by Hannah Arendt. Are the ghosts in this ghost story actually present, or are they just extensions of its governess’s disordered mind? Or—to put it another way—if evil is present in the narrative, where
Illness is not Blecher’s subject as much as it is the occasion that forces his protagonists into a world of previously unavailable experience—a world that makes it impossible for those who fall ill to ever be “cured” of the way of being, seeing, and thinking into which they have
Lara’s latest collection of poetry is avowedly anti-thematic, anti-linear, post-itself. It is, in the speaker's own words, simply "some moments imbued with the crass economy of self."
In rendering Homi Bhabha’s concept of the unhomely, or “the estranging sense of the relocation of the home and the world—the unhomeliness—that is the condition of extra-territorial and cross-cultural initiations,” through the sounds and daily events of a young girl’s life, Jhumpa Lahiri exposes a particular formation of unhomeliness